Geopolitical Explorations of Modernity through the Lens of Educational Humanization

Geopolitics of Early Modern Age. Global Lines, Territorial Power, and Geographical Uncertainty. – This article explores the origins of geopolitics in the early modern period (16th-17th centuries), demonstrating how three key elements – the establishment of global lines, the relationship between state power and territoriality, and geographical uncertainty – shaped both the politics of the era and contemporary geopolitical thought. Through the analysis of cartographic sources (e.g., the Cantino Planisphere, 1502), treaties (Tordesillas, Cateau-Cambrésis), and theoretical works (Schmitt, Bo-tero, Machiavelli), it argues that: global lines codified the division of the world into spheres of influence, foreshadowing bipolar or multipolar logics; political territoriality emerged forcefully, crystallizing in national borders and the principle of sovereignty (Westphalia), despite simultaneous global expansion; geographical uncertainty, stemming from discrepancies between maps and reality, became a defining feature of geopolitics, with echoes in today’s crisis of international orders. The article thus reinterprets the roots of geopolitics, locating them not in the 19th century but in the crucible of early modernity, with implications for understanding contemporary power dynamics.

More-than-wet Geographies of the Black Mediterranean: marginality, excesses, re-genera(c)tion. – Interweaving the production on the contemporary Black Mediterranean with the recent Oceanic Turn (Peters, Anderson, Davies, Steinberg, 2022), which repositions the sea from the margin to the centre of the geographic discipline, this specific sea-space emerges as a space co-composed of two fundamental elements: the trans-colonial (Sharpe, 2016) wake (Harrison, 2018) that connects the pre-modern Black Mediterranean to the Black Atlantic of modernity and the contemporary Black Mediterranean; the waves (de Spuches, Palermo, 2020; Palermo, 2023), matter and metaphor of moving bodies of challenge, resistance, conflicts. The latter, specifically, become re-genera(c)tions from the margin to imagine and practice possible trans-Mediterranean alliances, thus revealing how thinking with the sea can function as a decolonial tool for decentralising the gaze on a space of colonial margins production such as the Black Mediterranean.

New mountain people, new activities, and new forms of transhumance: adapting traditional patterns in val Aupa, Friuli Venezia Giulia. – The study is part of the broader topic of the transition to modernity, and the passage to post-modernity, in the rural and mountain peripheries of the Eastern Alps. A passage, which took place starting from the mid-1900s, which often means a catastrophic impact on society and territories, in particular of certain areas, such as some valleys of Friuli, which involves the well-known phenomena of crisis and depopulation, to the point of creating situations of real human desertification, and the abandonment of entire valleys. It is therefore a question of understanding how the premises can be created for such re-conversions, and for the acceptation of changes, to take place without trauma, to create situations in which modernist and post-modernist innovation (today connected with globalization, and with the various digital transitions, ecological and of various kinds) can be usefully combined to avoid dramatic ruptures. It is the question, first, of rural economies, of agriculture and livestock, possibly connected to transhumance, in its various expressions, to be repurposed and adapted in appropriate way.

The use of force in interstate relations: theory and evolutions in geo-political practice. – The use of force in relations between states and other players on the world stage: theory, practice and developments in political geography. Based on the experiences of the twentieth century (world wars, genocides, ideological-totalitarian degenerations, decolonization processes), the geopolitical thought of late modernity, starting from the 1960s, essentially develops in a “critical” sense. Then it assumes, among its favorite themes, the discussion on the essence of power (whether or not it is intrinsically “bad”), of the state and of politics (if they inevitably have to rely on the use of force); then it starts the development of a method targeted to regulation and prevention of conflicts, based on a process of deconstruction of alleged “false” ideas of power, to prevent the effects of escalation that have led the whole of humanity to the risk of destruction and self-destruction. These needs are translated operationally into the search for the so-called “insider” factors, that is, those that, in a certain scenario, beyond an immanent and self-evident “casus belli”, cause effects of permanent and out of control conflict, to the point of making war an element that justifies itself (an end, rather than a means). Effects that confuse any causal chain, which make it difficult to identify links and motivations, and therefore the search for a solution, and with it the pacification of crisis scenarios (which in fact tend to perpetuate themselves in areas of “endemic” conflictuality. All this proceeding on the basis of a neo-Enlightenment (possibly neo-liberal) assumption, which almost deterministically assumes the affirmation of an open society, refractory to violence, and the assimilation of “evil” to the mechanisms of democratization, to open market and capitalist prosperity. All this in a context of multilateral policy development, the establishment of international organizations, and the consolidation of a trans-national geo-economic apparatus, of civil society as an “answer to war”, with the aim of progressively limiting, up to cancel the same occasions of conflict; and this to the point that an idea of war as something obsolete spreads (perhaps in an illusory way). The latest events, however, and recent developments, seem to contradict this trend, re-proposing themes and tensions that ge-ographic-political theory seemed to have abandoned for some time. A fact made even more evident by the current invasion of Ukraine, which leaves you dismayed, like aggression to troglodytic times, when the invasion did not need to have a justification; it seems to cause deliberate violence and destruction on a large scale, so much so as to question the entire “critical” paradigm. Putin 24th February discourse deliberately denies the right of Ukraine to survive as a national human community. Evolutions that make it necessary to rethink the practices of limitation and regulation, of the intervention and prevention devices of war, and of the same method of study of the scenarios; perhaps a return to models that, just until a few months ago, were considered outdated.

“Travel and modernity. From the great geographical explorations to the extraterrestrial worlds” by Annalisa D’Ascenzo

The countryside revenge. From the typical economy to the post-modern eating. – The increasing of the homologated processes of the production field and the food consumption are explanatory factors of a flowing back thought process that brings to consider food again in a stronger ethic and local key and environmental sustainability. In this evaluative scene of groceries traditional, handmade, biological, natural, zero kilometer, short supply chain and local categories, incorporating an additional quid to the industrial groceries, seem to answer with greater adequacy to the satisfaction of needs felt essential to the safety of traditions, nature and human wellbeing. Values for wich consumers are willing to pay an higher price with the purpose to respect them or incorporate them. As long as they are able to perceive their quality, identity and origin with an efficient story that bring them to market. A story that, in an increasing and careful measure, aims to bring out the intangible components of food that end up endowing it with an economic, nutritional, gustatory, health and identity surplus value.

Covid-19, from Venice to Wuhan: a historical recognition and potential mutations of globalization. – The consequences of the Covid-19 pandemic follow an east-west direction (from Asia via Europe to the Americas) which matches the flow of Modernity. This work aims to assess how these events are resulting in a comeback of what we might envisage as modern measurable space in Geography, through a historical comparison with containment measures put in place in the 18th century by Venice, during the plague. Indeed, Venice may be considered an archetype of global powers dealing with risk management issues and struggling to harmonize public health policies with the „needs‟ of trade. After offering an overview of the most common containment measures put in place by the countries affected by Covid-19, we will see how some of the measures implemented by the Venetians are showing their effectiveness today, and we will assess the extent to which the space recovered in this process is likely to transform the idea of globalization as it was known up until very recently.

The “Global ’68” of the Students. An Introductory Historiographical Survey. – The article highlights the historiographical issue represented by the planetary character of the youth movements that operated around 1968 in the Western world, in the Socialist world and in the developing countries. The wave of student protest is therefore considered as a phenomenon of global history, and presented in its various aspects in the light of the historiographical debate developed in the context of the Global History current. Particular attention is given to the problem of periodization and to the comparison between political, social and cultural history. 1968 emerges as a great watershed of the second post-war period, which acts as a hinge between the first globalization of Bretton Woods (the so-called Golden Age) and the new scenarios of postindustrial modernity.

Il proposito di regolare il corso del fiume Adige nella contea austriaca del Tirolo risale alla seconda metà del XVIII secolo. Diversi progetti si susseguirono nel corso del tempo e i lavori furono finalmente conclusi entro la fine del XIX secolo.
Nello stesso periodo molti altri fiumi europei - come il Reno in Germania - furono interessati da progetti similari. Le aree paludose non erano soggette a misure catastali, eludendo la tassazione. La loro presenza, poi, ostacolava i movimenti delle truppe e rendeva difficile la costruzione di fortificazioni stabili, perciò pregiudicando l’ordine disciplinato che era necessario per stabilire un moderno stato territoriale. Sin dal Rinascimento lo sviluppo delle tecniche cartografiche assieme al progresso delle inchieste statistiche permise l’attuazione di un nuovo ordine territoriale. Mappe e dati statistici non erano soltanto il mezzo per la realizzazione dei progetti ma divennero lo strumento archetipico di una radicale trasformazione del territorio. Strade e canali rettilinei, terre bonificate divennero la manifestazione materiale delle linee disegnate sulle carte. Non fu un caso che la rettificazione dell’Adige si legò alla costruzione della Brennerbahn, il collegamento ferroviario fra Verona e Innsbruck.
Lo stesso processo riguardò i confini proprietari, amministrativi e politici: lo stato territoriale moderno, infatti, concepì allo stesso modo le grandi opere di bonifica, l’appropriazione del suolo e la determinazione dei confini. Questo articolo esamina i diversi progetti di sistemazione dell’Adige con la relativa cartografia che, nel corso di un secolo, trasfor-marono radicalmente la geografia della Val d’Adige.

New rurality and geographic food. A "filosofale" formula  for Abruzzo. – Geographic food is an expression that indicates the deep relationships between territory and eating costums. More precisely, in regard to the current post-modernity, it defines the need of recovering the cultural identities in the sphere of the concepts of place and collective tradition. Such need, which derives in a reactive way from the tendencies of uniformity produced by the mass consumption, can be considered always more as the way of escape deriving from the bottom that works against the processes of globalization and industrialization of the cultural products. Including those related to the field of food and eating customs.
In Abruzzo, the places of contemporary rural context do not seem to escape from such phenomenon. It is clearly proved by the rediscovery of old culinary habits in relation to the farming and pastoral past, the recovery of the agricultural biodiversity, the commercial achievement of local and traditional products, which is noticeably manifested through the country festivals, the proliferation of the country style wine and food places and the increasing diffusion of the farm holiday procedures.