Counter-Geographies of Wine: Marginal Viticultural Practices and the Transition To-ward a Post-Alcoholic Enotourism. The Role of Acquata. – This article proposes a critical re-reading of contemporary wine geographies through the notion of counter-geographies, focusing on acquata—a traditional post-fermentative beverage derived from the rehydration of grape pomace—as an epistemic and territorial device capable of reconfiguring the cultural and ecological meanings of wine production. Building on the theoretical framework of post-alcoholic enotourism, the study explores how emerging “NoLo” (no- and low-alcohol) consumption regimes intersect with transformations in rural landscapes, sustainability policies, and socio-symbolic practices of conviviality. Historical and geographical analysis reveals that acquata, far from being a marginal residue of pre-industrial viticulture, embodies a vernacular knowledge system rooted in circular use of resources, social equity, and ecological restraint. Its historical erasure through modern regulatory frameworks reflects broader processes of epistemic and territorial exclusion within capitalist agri-food regimes. By reactivating ac-quata as a cultural and political tool, the paper advances the hypothesis of a regenerative geography of wine, in which residual practices and marginal knowledges serve as generative forces for more inclusive, sustainable, and plural forms of enotourism and territorial identity.

Hydric resources as patterns for a community regeneration: the Gleno dam between memory and innovation in Scalve Valley. – Geography offers tools for territorial analysis and planning which, by integrating field research with geographic information technologies, propose innovative approaches to support re-generation processes. This is strategic in mountain contexts where, over time, water resources management has been at the core of a delicate co-evolutionary relationship between humans and non-humans and, sometimes, has caused catastrophic fractures induced by anthropic action, like dam collapsing. The essay presents the case study of the Gleno Dam in the Scalve Valley, province of Bergamo, where, since the collapse centenary (1923-2023), the geographers of the Imago Mundi Lab at the University of Bergamo have been carrying out research aimed at reconstructing the territorial stratification generated over time, focusing on the role of water and the disastrous results of the dam collapse on the entire valley. Many places abandoned after the disaster can today be regenerated through co-design processes using mapping systems and placing water at the centre of new symbolic meanings, cultural functions, and production practices.

In the Flood. Circumpolar cultures and global warming. – The imaginaries of water in circumpolar cultures are changing. The erosion of old cosmologies and the accelerated melting of permafrost and continental ice are gener-ating new syncretic narratives that are beginning to be studied by ethnology and cultural geography. In the Arctic, water has become a new concrete threat and the hydrogeological disruptions triggered by rising temperatures and human mechanical alterations are redefining the local way of describing the world and man’s place in the world. By relying on some case studies centered on real and symbolic risks that come from water, this contribution intends to illustrate how the Anthropocene is shaping the concrete and imagined geography of the circumpolar regions.

The enclave of Melilla: an urban area on the edge of the Mediterranean. – The Autonomous City of Melilla as well as that of Ceuta, located on the edge of the Mediterranean, represents the only two land borders between Africa and Europe. Given the particular geographical position that covers the enclave, Melilla is considered as a peripheral territory of the European Union (Sánchez, 2022). The Spatial, cultural and linguistic conflicts are reflected in the urban geography of the enclave and in the division of the city’s neighborhoods. In districts I and II, located in the center of the city, the Spanish language and the Catholic religion are pre-dominant, while the presence of Muslims and the use of the Tamazight language, mainly characterized the peripheral districts of the cities belonging to districts III, IV and V; “Language is also a place of struggle” (hooks, 1998, p. 64). The aim of this work is to analyze the marginal role that the enclave plays between urban, linguistic and religious conflicts.

Animal cities. Mediated experiences and collective narratives for unnatural geography of the wild. – The clear separation – conceptual, ethical, spatial – between man and wildlife (Whatmore, 2002) remains to this day one of the most fascinating topics of reflection around our relationship with the environment. The cultural history of the wild, especially in its North American roots, hinges on the preservation of territories marked by the absence of appreciable anthropic traces, an exotic, ahistorical nature, in open contrast to urban and peri-urban areas, understood in an Enlightenment sense as spaces of civilization, themselves purged of the presence of the non-human. A binary biogeography that unequivocally identifies the right space for the human, placed at the centre, and the non-human, at the margin. Yet, this stark contrast has been brought to the centre of both scientific debate and public interest, especially during the historic 2020 lockdown, when images and multimedia content have extensively documented the fragility of this strict division of space. Starting from a reconstruction of contemporary mass media discourse, the contribution, therefore, aims to document how the emergence and circulation of grand narratives such as that of ‘nature spaces’ or the ‘awakening of nature’ can reveal epistemological dynamics common to different socio-economic contexts, but also substantially different responses to the various phenomenologies of the wild. The very notion of the margin as a dividing border between man and nature is discussed in relation to the descriptions and representations mobilized by newspapers and social media, to explore the possibilities and potentialities of a reunion between human and non-human, even in non-domesticated forms, in anthropized environments such as those of cities.

Edgar Degas: from public space to landscape. For a configurative geography of the Belle époque. – Edgar Degas geographer. The artist “does” geography, that is, he gives territorial meanings to the spaces that he crosses and that he represents. The impressionist painter participates in artialisation, which is an essential cultural ingredient in the construction of emotional territoriality. And he also contributed to the strengthening of the spirit of the Belle époque, thanks to the landscaping that the society of the time equipped itself with. Once again proposing geography as the outcome and condition of the territorialization process, in its triple articulation: constitutive, configurative and ontological.

Landscape education as a practice of geographical mediation in the processes of resignification of places and reduction of conflicts in San Lorenzo district in Rome. – San Lorenzo district has a marked historical-identity component which, however, has not managed to safeguard the neighbourhood from phenomena of deterritorialization and gentrification. The main cause of the recent condition of degradation and conflict has to be found in the urban layout which has triggered a series of interferences in the identity of the place, for example the external pressures exerted by the university. In this case, therefore, the “configurative profile” (Turco, 2010), made up of relationships, emotions and feelings, has been impoverished and has been transformed.
In this context are inserted the landscape education practices (Turco, 2020) promoted by geographers of Sapienza University of Rome, which propose themselves as cultural mediators in the process of re-signification of places and spaces. The presence in the field and the response to the cultural requests from the immediate surroundings of the University have been translated into events open to the public such as the International Night of Geography or the Roman Summer in San Lorenzo which combine the presence of institutions with activities of Public geography. The territory as a common good is such only if the community is the architect of its definition and recognizes the anthropological value of the space. In this direction, landscape education, strongly characterized on an emotional and cognitive level, contributes to implementing those reterritorialization processes which are the privileged tool of geography for the resolution of the impoverishment phenomena caused by situations of conflict and violence.

Waste: the contribution of Zero Waste and geography to the implementation of the PNRR. – Waste is a central problem of global society, capable of deeply undermining the future of the planet. The consumerist mentality and practices are know for guaranteeing productions capable of responding to a growing demand that is ever more diversified. However, less concern has been given to the so-called final ring of the economic system, the one related to waste management. This lack of attention has ensured that a solution to the issue of waste cannot be longer postponed, but has to be considered the starting point for reconsidering the entire process, investing with energy and foresight on the cultural, even before economic, value of circularity, as an alternative to the short-sighted and no long-er sustainable linear model. And it is precisely within this framework, theoretical and practical at the same time, that the PNRR policies must depart and try to be effective, capable of taking up the challenge proposed by Zero Waste: overturn the metaphor of the pyramid and insert in the broad apex a new design of the entire production and consumption chain, at the corporate and domestic, collective and individual, local and global levels. This desirable renewed direction of thought will benefit from the help of geographical reflection, able to propose, thanks to its gaze capable of keeping together different elements and various plans, important concepts and functional criteria to undertake a definitive change of course, towards an effective sustainability.

Calabrian ways: religious itinerary for Geography’s path. – In recent years, historical, religious, food and wine and cultural itineraries have become increas-ingly important for the discovery of Italian villages and landscapes: in constant growth is the interest in these tools of knowledge of the history and heritage of Italy.
This work proposes the creation of geo-itineraries based on historical studies concerning the life of two Calabrian monks. The creation of these itineraries, through Gis technology, would lead to the enhancement of still little-known villages, belonging to the internal areas of Calabria, and, at the same time, the rediscovery of the relationship between the tourist and the landscape.

Safe and non-safe space: an investigation on new dwelling strategies in the context of Covid-19 pandemic. – The experience of Covid-19 gave us the need to rethink organisational methods of contemporary society, particularly public and domestic spaces. Our research used the pandemic struggle to examine current ways of looking at the safe and unsafe, entailing new practises of social action.
This research was structured in two different stages. First we investigated a series of behaviours and perceptions within public and domestic spaces. Second we examined the strategies through which the subjects reorient the spaces and define new habitus and practices of dwelling. In both cases we focused on hygiene procedures and alternative measures undertaken to diminish the risk of contagion.
The case studies are grouped by three different ranges of contagion in northern, central and southern Italy. They are discussed with reference to theoretical and methodological debates within social geography and cultural anthropology.

La Geografia e il nuovo. – La Geografia, “condannata” all’oggi, al presente, da uno statuto disciplinare che la vorrebbe impegnata nella lettura del mondo qual è, mentre il mondo si restringe, si rattrappisce o, addirittura, si barrica nell’angustia dell’hic et nunc, si presta ad interpretarne le modificazioni. Mentre il mondo appare sempre più come la dilatazione del presente e come tale viene letto e interpretato, con la distanza annullata e l’altrove dismesso, la Geografia può, a buon diritto, rivendicare di essere il sapere più attrezzato per dare profondità di conoscenza all’incontro con il nuovo. Il presente contributo intende mostrare come, in particolare, la Geografia culturale sembri connettere bene il notum al novum, il mundus notus al mundus novus, a dar conseguenza, cioè, alla brama di sfondare il muro del tempo.

The Importance of the Mediterranean for a Different Centrality in the European Union – The Eu needs a cultural political design that goes back to enhancing the fundamental aspects of the Ventotene Manifesto. The Mediterranean macro region is experiencing ever increasing difficulties which would deserve joint intervention policies and, if these had no positive effects, which could undermine the foundations of the same European mechanism. This article aims to trigger a reflection on the future of the Eu that lies in the ability to give life to a new order of centrality, giving back to the     Mediterranean the role that geography has always assigned to it.

“Genuine” representations: an opportunity for geography or a new form of reductionism? – The increasing production of multiple and informal representations generated by large amount of available data and from several new kind of sources, it is the occasion to argue the relationships between the construction process of legitimacy and shared memory. It is underlined the role of geographical knowledge (both from cultural and neurological point of view) and the importance of geographer in order to distinguish different importance of individual representations from shared and common ones.