Geographies of the sacred: the sanctuary of the SS. Trinità of Vallepietra between tradi-tion, territorial identity, and new practices. – The Sanctuary of the Santissima Trinità of Vallepietra represents an emblematic place where faith, tradition, and new social and territorial practices converge. This study examines how this sacred space continues to hold strong spiritual significance while also embracing new dynamics related to slow and sustainable travel. Younger generations are rediscovering pilgrimage through paths that combine spirituality with a search for territorial authenticity, maintaining a strong connection with tradition. The “companies” of pilgrims, symbolically united by banners and the practice of gatherings, perpetuate an identity bond with the territory, reinterpreting their belonging through a lens of re-territorialization. In this context, events related to pilgrimages and gatherings of banners are seen as practices of reclaiming the territory, strengthening the bond with the local community, and reaffirming the collective meaning of the sacred site. The approach of the Holy Year 2025 and the extraordinary Jubilee of 2033 has renewed attention to these places, intensifying the process of re-territorialization and reinforcing the bond between spirituality and territory. This study shows that, although influenced by socio-cultural changes, sanctuaries remain focal points of collective identity and territorial relationships, able to evolve without losing their original religious significance.

Between art, culture and landscape. Three Famous cemeteries in Paris. – Along the centuries, a sort of pilgrimage to cemeteries, sometimes to very far ones, took place, as in the famous example of the travel of the poet Caius Va-lerius Catullus to the tomb of his brother.
On the contrary, in the 19th century the fashion to visit outstanding sepulchres, renowned for artistic or cultural purposes, emerged. The example of the cemetery of Genoa-Staglieno is well known, and the Novodèviciy monastery in Moscow was frequented, secretly and if possible, even under the Soviet power.
A recent statistic about the most visited graveyards worldwide reveals that, out of 417 places considered, 192 are Italians, lying in many regions: 55% of the total, while at the 2nd place is Spain with 29 places and 8,3% of the total.
In Paris this type of tourism reaches, above all, that of Père-Lachaise, and then that of Montparnasse and that of Montmartre.