The state of the nomos in the era of “planetary civil war”. – The structure of the nomos, according to Carl Schmitt, is mobilized as the full immediacy of a juridical force not mediated by laws, whose central problem is not the abolition of war but its limitation or regulation (Schmitt, 2006, pp. 63-65). The solution to the problem lies in the radical spatial separation between an inside and an outside – a boundary, precisely – which establishes the strength of the nomos itself and the immediate imposition of its structure as an order (political, ethical, geographical). This central theme, which has overwritten the Earth and legitimized globalization, is probably the one in which the disconnections, cracks, and farcical tones that disrupt the contemporary and superficial geography of the global are now most evident. If in the era of planetary civil war the categories of globalization no longer function, then it is from the cracks in the superficial geography of the global that it becomes possible to imagine different and unruly geo-political categories.

Animal cities. Mediated experiences and collective narratives for unnatural geography of the wild. – The clear separation – conceptual, ethical, spatial – between man and wildlife (Whatmore, 2002) remains to this day one of the most fascinating topics of reflection around our relationship with the environment. The cultural history of the wild, especially in its North American roots, hinges on the preservation of territories marked by the absence of appreciable anthropic traces, an exotic, ahistorical nature, in open contrast to urban and peri-urban areas, understood in an Enlightenment sense as spaces of civilization, themselves purged of the presence of the non-human. A binary biogeography that unequivocally identifies the right space for the human, placed at the centre, and the non-human, at the margin. Yet, this stark contrast has been brought to the centre of both scientific debate and public interest, especially during the historic 2020 lockdown, when images and multimedia content have extensively documented the fragility of this strict division of space. Starting from a reconstruction of contemporary mass media discourse, the contribution, therefore, aims to document how the emergence and circulation of grand narratives such as that of ‘nature spaces’ or the ‘awakening of nature’ can reveal epistemological dynamics common to different socio-economic contexts, but also substantially different responses to the various phenomenologies of the wild. The very notion of the margin as a dividing border between man and nature is discussed in relation to the descriptions and representations mobilized by newspapers and social media, to explore the possibilities and potentialities of a reunion between human and non-human, even in non-domesticated forms, in anthropized environments such as those of cities.

Marginal Narratives from a “Undisciplined” Excursion to the Architecture Biennale 2021. – If Neil Smith and David Harvey find space at the Arsenale, if at the Giardini the exercise is to dis-explore the Earth, it is because the Biennale is about surveying the crisis space of globalisation: it forces us to interrogate the geopolitical map of contemporaneity between the Anthropocene, techno-capitalism, encroachments and adaptations. This is why we thought of sharing a visit to the Biennale with those geographers for whom the exercise proposed by Architects is essential to our theoretical, disciplinary, ethical, civil and very human present of being geographers.
Our notes in the margin depend on this invitation to investigate the potential of the object of marginality starting from the concept of “hole in the plot - which - nourishes the other plots” (Negarestani, 2021, p. 106). Hole or absence that stands for the missed encounter between Geography (the material on display) and geographical discipline to imagine plots, narratives and “undisciplined” alliances to come.

New perspectives on Covid-19 and epistemic injustices. – The Covid-19 outbreak is often associated with pollution and overexploitation of common global resources. Less attention, though with a few exceptions, has been paid to the social and human origins of the crisis. In fact, asymmetric power relations among social groups can determine the outbreak of crises and a reallocation of their related risks towards social and territorial peripheries. Research shows how the concept of epistemic injustice can take on systemic connotations, as the use of inappropriate or ineffective analytic tools can lead to practices that are perceived as just, effective, or efficient, but in fact lack these requirements. The negative impacts of such an eventuality would far outweigh the mitigating effect and magnitude of the ongoing redistribution processes and may fuel increasingly unequal power relations between insiders and outsiders. In this scenario, the rediscovery of an ethic of the common good is an essential element in the design and implementation of a collective way out of the crisis.

The countryside revenge. From the typical economy to the post-modern eating. – The increasing of the homologated processes of the production field and the food consumption are explanatory factors of a flowing back thought process that brings to consider food again in a stronger ethic and local key and environmental sustainability. In this evaluative scene of groceries traditional, handmade, biological, natural, zero kilometer, short supply chain and local categories, incorporating an additional quid to the industrial groceries, seem to answer with greater adequacy to the satisfaction of needs felt essential to the safety of traditions, nature and human wellbeing. Values for wich consumers are willing to pay an higher price with the purpose to respect them or incorporate them. As long as they are able to perceive their quality, identity and origin with an efficient story that bring them to market. A story that, in an increasing and careful measure, aims to bring out the intangible components of food that end up endowing it with an economic, nutritional, gustatory, health and identity surplus value.

The Pandemic between Evidence and Knowledge. – The pandemic’s hold on our lives represents a moment of crisis with regards to what really impacts our ways of life, having introduced in our everyday existence not only the fear of infection but also the even more distressful fear of death. The fact that Covid-19 was an unpredictable event has made any form of defence impossible, thus acquiring the characteristic of a tragedy. This aspect has forced us to change our perspective on reality as well as forcing us to revise our belief in a Science capable of dealing with the consequences of the unthinkable, therefore losing the sense of security that its indisputable progress had led us to live in. Consequently, the need to reconsider the worth of some well-established ways of thinking, as well as reconsidering the importance of some categories of values such as ethics and the common good has come about.

For an Epistemology of the Pandemic. – As, during the last days of February 2020, Italy went into lockdown and the numbers of infected rose, with hospitals sorely overburdened, intensive care units facing the ethical tragedies that emergency medicine involves and army trucks transported the coffins of Bergamo to who knows where, several of us had the feeling that people were not understanding what was „really‟ going on. On the one hand they were seriously worried about the ineffective treat-ments that were all doctors were able to offer, notwithstanding a level of absolute personal dedication that often pushed them to sacrifice their own lives. On the other they were unsettled by the discordant voices of the many new figures who invaded the media in their capacities as „experts‟ on public health or on scientific and medical matters of which most know nothing. Above all they were disconcerted by the inadequate media response to the problematic nature of the crisis no less than to its multiple implications and ramifications. So it was that the idea of creating a multimedia course on “The Epistemology of the Pandemic” emerged and, between 24th march and 11th April, became a reality. What we now propose is a synthesis which renders the spirit, that generated and sustained that experience and determined its didactic and epistemic design.

Financial Systems between conflictuality and territorial coexistence. Islamic Finance and the United Kingdom case. – Recent years are characterized by the increasing spread of Islamic Financial Institutions (IFIs) in the Western countries. This could be explained, on the one hand, because the Islamic communities are even more numerous, becoming an important interlocutor and an opportunity for the western economies. On the other hand, Islamic finance Islamic finance has several ethical characteristics that could identify them as a more stable financial model.
The present contribution aims to address the particular issue of Islamic finance, looking at the global diffusion of the phenomenon, in order to understand its differences and conflicts with the traditional financial model.
To this end, it will be treated the case study of the United Kindom where the phenomenon seems to have had more success than in other countries.

 

Defining the “Home”. – The article addresses the question of dwelling as an expression of life. Must a home be confined by the four square walls of a traditional building, or can it be a place on the streets within an urban area? Modes of dwelling are reflecting the socio-economic and cultural life of a person, family or social group. Also they situate the inhabitants. On the one hand the homes of the rich are becoming ever more luxuriant to the point of obscenity. On the other hand, the ever-increasing problem of homelessness reveals a politically legitimised destruction of “homes”. Thus we need ethical homes. This is not meant to promote the individual pursuit of happiness, but to seek standards by which people can live well together.